Do you know that facts and evidence are so misleading. Court of law and hall of scientist depend on evidence, proof and witness as facts that leads towards TRUTH. So the scientist reject unknown unknown to accept a TRUTH. Only if there is at least an evidence of known unknown will the TRUTH is accepted.
So if I give example - a rapist (X) has carefully plan to rape a girl (Y) without a single evidence and witness. He actually did that. Unfortunately, no evidence and facts could be brought to court to proof that X has raped Y. Judges make their ruling based on evidence. Since there is no evidence, the rapist will be freed and while the victim will continue be defenseless..period.
Hence, the TRUTH is suppressed simply because there is no evidence even in REALITY only the rapist and his victim know about the TRUTH and the incident is TRULY happened.
So, all scientists and physicians, the TRUTH is actually not about empirical evidence but it is about the REALITY even if it is unknown. Scientists will only focus on HOW things happen that causes to something else to happen or be in existence. Till today, scientist have still not come to the make any conclusion on this evidence on existence of GOD because they to caught-up with the HOWs rather than the WHY.
And for atheist/non-theist, without having evidence (unknown evidence) about the existence of God, The Only Creator, does not make His existence as non-TRUTH. The evidence may never be found ever but still it does not make His existence as non-TRUTH. Failure to proof the existence of GOD is because scientists and atheist have been egoistically refuse to have paradigm shift to "WHY" things happen rather than checking on "HOW" it happen.
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Showing posts with label Tokoh saintis Muslim. Show all posts
Showing posts with label Tokoh saintis Muslim. Show all posts
Tuesday, November 19, 2013
Friday, July 1, 2011
OMAR AL-KHAYYAM
Ghiyath al-Din Abul Fateh Omar Ibn Ibrahim al-Khayyam was born at Nishapur, the provincial capital of Khurasan around 1044 C.E. (c. 1038 to 1048). Persian mathematician, astronomer, philosopher, physician and poet, he is commonly known as Omar Khayyam. Khayyam means the tent-maker, and although generally considered as Persian, it has also been suggested that he could have belonged to the Khayyami tribe of Arab origin who might have settled in Persia. Little is known about his early life, except for the fact that he was educated at Nishapur and lived there and at Samarqand for most of his life. He was a contemporary of Nidham al-Mulk Tusi. Contrary to the available opportunities, he did not like to be employed at the King's court and led a calm life devoted to search for knowledge. He travelled to the great centres of learn- ing, Samarqand, Bukhara, Balkh and Isphahan in order to study further and exchange views with the scholars there. While at Samarqand he was patronised by a dignatory, Abu Tahir. He died at Nishapur in 1123-24.
The Saljuq Sultan, Malikshah Jalal al-Din, called him to the new observatory at Ray around 1074 and assigned him the task of determining a correct solar calendar. This had become necessary in view of the revenue collections and other administrative matters that were to be performed at different times of the year. Khayyam introduced a calendar that was remarkably accurate, and was named as Al-Tarikh-al-Jalali. It had an error of one day in 3770 years and was thus even superior to the Georgian calendar (error of 1 day in 3330 years).
His contributions to other fields of science include a study of generalities of Euclid, development of methods for the accurate determination of specific gravity, etc. In metaphysics, he wrote three books Risala Dar Wujud and the recently discovered Nauruz- namah. He was also a renowned astronomer and a physician.
Apart from being a scientist, Khayyam was also a well-known poet. In this capacity, he has become more popularly known in the Western world since 1839, when Edward Fitzgerald published an English translation of his Rubaiyat (quatrains). This has since become one of the most popular classics of world literature. It should be appreciated that it is practically impossible to exactly translate any literary work into another language, what to talk of poetry, especially when it involves mystical and philosophical messages of deep complexity. Despite this, the popularity of the translation of Rubaiyat would indicate the wealth of his rich thought.
Khayyam wrote a large number of books and monographs in the above areas. Out of these, 10 books and thirty monographs have been identified. Of these, four concern mathematics, three physics, three metaphysics, one algebra and one geometry.
His influence on the development of mathematics in general and analytical geometry, in particular, has been immense. His work remained ahead of others for centuries till the times of Descartes, who applied the same geometrical approach in solving cubics. His fame as a mathematician has been partially eclipsed by his popularity as a poet; nonetheless his contribution as a philosopher and scientist has been of significant value in furthering the frontiers of human knowledge.
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